protheangel:

fangirling-in-general-idk:

localsadsoul:

alexfierrno:

athenaowl1:

aymygod:

ghdos:

zeauxlouizianalaureate:

ramentic:

voltisubito:

marquesadesantos:

aboonoor:

If you’re a Non-Muslim and you see a Muslim praying in public, could you please not pass in front of them?

Go behind them, but not in front. 👍

Oh, signal boost! I didn’t know this.

Okay, but also: if you see a Muslim praying in public and they have something in front of them, like a purse or a bag or something like that, you can pass in front of them, but pass in front of that object.

it’s called a sutrah, and it’s meant to act as a physical barrier between the person praying and someone who might happen to pass in front.

Also, if you did this and didn’t know, please don’t beat yourself up over it. Now you know! Muslims aren’t supposed to pass in front of Muslims praying, either, because prayer is communication with God and you don’t want to break that connection.

Spread culture, respect customs, be good people. Simple as that.

Didn’t know this.

Reblogging again

THE AMOUNTS OF REBLOGS THIS HAS JUST MAKES ME SO HAPPY

S I G N A L B O O S T

Reblog forever ! 

Similarly, if a Jew is saying the Shemonah Esrei prayer (whispered, moving only the mouth, standing facing east with legs together) don’t go in front unless there’s a barrier.

^^^^

dashisgone:

Rape is the only crime I can think of that’s 100% inexcusable.  There’s
absolutely no reason for it ever.  In any circumstance.  You can murder
in self defence, you can steal to help your starving family.  Even doing
illegal drugs can really help calm people down.

But rape doesn’t
help anyone except the rapist.  And it just baffles me to this day the
way people will excuse rape with, “Well he/she was drunk” or “What was
she wearing?” or “He’s a guy though, he probably enjoyed it.”

it’s the one crime that everyone should find inexcusable and yet it’s the one that people try to justify the most often.

seabornsystem:

learningtoacceptchange:

danekez:

horrorcutie:

Just because you did something wrong in the past doesn’t mean you can’t advocate against it now. It doesn’t make you a hypocrite. You just grew. Don’t let people use your past to invalidate your current mindset.

Hypocrisy is when you do something after you’ve condemned it.

Growth is when you condemn something because you’ve learned from your mistakes.

THIS

realising that you were a hypocrite and changing your behaviour is also growth

pointlesslypointing:

quousque:

oockitty:

coldalbion:

grace-and-ace:

neddythestylish:

memelordrevan:

rosslynpaladin:

iamthethunder:

s8yrboy:

“If autism isn’t caused by environmental factors and is natural why didn’t we ever see it in the past?”

We did, except it wasn’t called autism it was called “Little Jonathan is a r*tarded halfwit who bangs his head on things and can’t speak so we’re taking him into the middle of the cold dark forest and leaving him there to die.”

Or “little Jonathan doesn’t talk but does a good job herding the sheep, contributes to the community in his own way, and is, all around, a decent guy.” That happened a lot, too, especially before the 19th century.

Or, backing up FURTHER

and lots of people think this very likely,

“Oh little Sionnat has obviously been taken by the fairies and they’ve left us a Changeling Child who knows too much, and asks strange questions, and uses words she shouldn’t know, and watches everything with her big dark eyes, clearly a Fairy Child and not a Human Like Us.”

The Myth of the Changeling child, a human baby apparently replaced at a young age by a toddler who “suddenly” acts “strange and fey” is an almost textbook depiction of autistic children.

To this day, “autism warrior mommies” talk about autism “stealing” their “sweet normal child” and have this idea of “getting their real baby back” which (in the face of modern science)  indicates how the human psyche actually does deal with finding out their kid acts unlike what they expected.

Given this evidence, and how common we now know autism actually is, the Changeling myth is almost definitely the result of people’s confusion at the development of autistic children.

Weirdly enough, that legend is now comforting to me.

I think it’s worth noting that many like me, who are diagnosed with ASD now, would probably have been seen as just a bit odd in centuries past. I’m only a little bit autistic; I can pass for neurotypical for short periods if I work really hard at it. I have a lack of talent in social situations, and I’m prone to sensory overload or you might notice me stimming.

But here’s the thing: life is louder, brighter and more intense and confusing than it has ever been. I live on the edge of London and I rarely go into the centre of town because it’s too overwhelming. If I went back in time and lived on a farm somewhere, would anyone even notice there was anything odd about me? No police sirens, no crowded streets that go on for miles and miles, no flickery electric lights. Working on a farm has a clear routine. I’d be a badass at spinning cloth or churning butter because I find endless repetition soothing rather than boring.

I’m not trying to romanticise the past because I know it was hard, dirty work with a constant risk of premature death. I don’t actually want to be a 16th century farmer! What I’m saying is that disability exists in the context of the environment. Our environment isn’t making people autistic in the sense of some chemical causing brain damage. But we have created a modern environment which is hostile to autistic people in many ways, which effectively makes us more disabled. When you make people more disabled, you start to see more people struggling, failing at school because they’re overwhelmed, freaking out at the sound of electric hand dryers and so on. And suddenly it looks like there’s millions more autistic people than existed before.

“…disability exists in the context of the environment.”

Reblog for disability commentary.

That last paragraph is absolutely important.

There’s also some disabilities that effectively don’t exist in a modern environment. Shitty eyesight, for example, is 99% of the time effectively and easily treated with glasses, and is not a disability at all (assuming you can afford the glasses, of course). I don’t have to go to my school’s disability services and request accommodations because I need glasses, and I don’t have to alter my daily life because I wear glasses, because today’s modern environment is perfectly navigable to a person with glasses. If I lived 500 years ago and had the same shitty eyesight, it actually would cause me problems. If only we build the world to accommodate other disabilities the way we accommodate glasses.

All. Of. This.

the-mad-march-hare42:

aegipan-omnicorn:

badgrapple:

scotsdragon:

thefingerfuckingfemalefury:

mirrorfalls:

moon-crater:

aesthethiicc:

A Christmas Carol is so wild to me because it takes not one, not two, but like four fucking ghosts to convince this dude not to be the biggest douche in the universe. Like, four fucking ghosts came back from the dead, rose from the Goddamn grave to be like, “I came back from the dead because you need to quit your shit.” Fuck. How big of an asshole do you have to be to have four fucking ghosts tell you to stop?

Have you ever met a rich capitalist

Also, one of those ghosts was a rich capitalist douche. He needed to reform Scrooge to work off his own sentence, didn’t he?

Marley’s ghost basically told Scrooge that if he kept being a greedy douchebag he would go to hell and Scrooge still needed convincing and that honestly is 100% believable to me

That an old rich white guy being told “Your going to hell unless you help the poor” would respond by going “I still kind of want to NOT help the poor tho?”

Charlie Dickens knew what was up.

Dickens had to work in a factory hos entire childhood. His father was thrown in a debtor’s prison. Thats why all his stories are about rich fucks getting owned.

The thing I love about A Christmas Carol is that
at the time he wrote it, Christmas, as a holiday, was on par with our Arbor Day. And Scrooge held the Majority Opinion. 

 Dickens originally set out to write a Very Serious Pamphlet About the Plight of the Poor in Modern Times, with numbers, and statistics, and gruesome details about the state of debtors prisons. And he realized that it would probably not change a single thing, in the end.

So he changed it to fiction, and made it emotional, and focused on the lives in one specific family.  And he also self-published it, because he realized that a for-profit publishing house wouldn’t want to touch it.  And gave it to friends.

Not only did it help change people’s attitudes toward charity organizations and help reform labor laws, it also (pretty much) revived the whole custom of celebrating Christmas at all.

That, my friends, is the power of a well written ghost story.

I just looked up this to see if this was true and it is!

The pamphlet was going to be called ‘An Appeal to the People of England, on behalf of the Poor Man’s Child’

He decided to write the story because he realised that soap-boxing factory workers and their employers on the importance of educational reform wasn’t going to work on a society-wide scale.

A Christmas Carol is literally a leftist/socialist story about not being a dickwad to your employees because they’re human too, your ‘fellow man’